وَلَمْ يُفَرِّقُوا۟
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "وَلَمْ يُفَرِّقُوا۟".
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
2:137: 2:286; 3:85.
لفظ رسول کی جمع نے ’’تمام‘‘ کے معنے پیدا کیے ہیں۔ اس لئے ’’تمام‘‘ کا لفظ ترجمہ میں رکھا گیا ہے۔ ورنہ عربی میں تمام کا لفظ نہیں ہے۔
2:137: 2:286; 3:85.
2:137; 2:286; 3:85.
Commentary:
The verse 4:151 above dealt with four classes of disbelievers: (1) those who disbelieve both in Allah and His Messengers; (2) those who profess to believe in Allah but reject His Messengers, i.e. those who believe that there is indeed a God but that He sends no Messengers, or those who think they are bound to accept only that which God sends down by His revelation but do not look upon the behests and precepts of the Prophet as binding on them; (3) those who accept some of the Messengers of God and reject others; and (4) those who accept some claims of a divine Messenger and reject others, or those who, though declaring a claimant to prophethood to be true in his claims, do not think it to be binding on them to enter his fold. In continuation of the above, the verse under comment says that only those people can hope for reward from God who spurn all the above different forms of disbelief and whose faith in God and in all His Prophets is full and unqualified.
a
2:137: 2:286; 3:85.
1
لفظ رسول کی جمع نے ’’تمام‘‘ کے معنے پیدا کیے ہیں۔ اس لئے ’’تمام‘‘ کا لفظ ترجمہ میں رکھا گیا ہے۔ ورنہ عربی میں تمام کا لفظ نہیں ہے۔
a
2:137; 2:286; 3:85.
616
Commentary:
The verse 4:151 above dealt with four classes of disbelievers: (1) those who disbelieve both in Allah and His Messengers; (2) those who profess to believe in Allah but reject His Messengers, i.e. those who believe that there is indeed a God but that He sends no Messengers, or those who think they are bound to accept only that which God sends down by His revelation but do not look upon the behests and precepts of the Prophet as binding on them; (3) those who accept some of the Messengers of God and reject others; and (4) those who accept some claims of a divine Messenger and reject others, or those who, though declaring a claimant to prophethood to be true in his claims, do not think it to be binding on them to enter his fold. In continuation of the above, the verse under comment says that only those people can hope for reward from God who spurn all the above different forms of disbelief and whose faith in God and in all His Prophets is full and unqualified.
a
2:137: 2:286; 3:85.